Coming in to write Skeletá after two years on the road doing Ghost’s biggest shows to date, including their debut turn at London’s The O2, and a headlining slot on Download’s second stage that had people struggling to fit into the field, Tobias was “exhausted”. This he could handle – indeed, as well as making a record, he took on the extra weight of working on Ghost’s Rite Here Rite Now concert movie, which he sums up with a chuckle, “I don’t need to do that again.” But the weariness with the world was playing on his mind.
He wasn’t where he was in 2017 that precipitated the lashing out on Prequelle, but still in an odd place. What the world didn’t need, he decided, was another Impera, pointing out the wrongs, taking a deep bath in the sins of the powerful and crooked.
“What I needed was a healing record that was gonna comfort people and myself, rather than just explaining all the things that are messed up. We all know that.”
Musically, Tobias found himself going to a place where there was a more innocent notion of where humans might end up in the future. Similar to the utopia of Meliora, in some ways, he looked to elements of the futurism of his youth.
“As a guide, I used two albums that came out in the early-’80s, around the time I was born – Blue Öyster Cult’s Fire Of Unknown Origin, and Abominog by Uriah Heep. They were both quite a long way into their careers at the time, and by the early 1980s they were seen as older guys. They started going, ‘Well, the kids are into these funny keyboards. Let’s try that, and maybe a drum machine.’ It has that ‘laser sound’, but kind of struggling with it. It sounds like the future. I wanted some of that. Not this shitty future that we live in, the ’80s idea of the future.”
Part of the healing and comfort of which Tobias speaks focuses on impermanence. The march of time is brutal, the scythe’s swing remorseless, but this also guarantees perpetual forward motion. History, as the Roman scholar and philosopher Boethius declared, is a wheel: ‘Good times pass away, but then so do the bad. Mutability is our tragedy, but it is also our hope. The worst of times, like the best, are always passing away.’
“I want people to realise that all these things that we’re experiencing right now, all these things that we find super-alarming, they will be history one day, probably not within too long,” Tobias says, pointing to the shared madness of Donald Trump and Vladimir Putin as an example. “What we’re experiencing is two 70-plus men who are fighting for their lives because they are dying, and they want to make everybody believe that if their world ends, your world ends. They are absolutely, completely unable to realise that this is not the case, because they’re narcissists, and that means that you think you’re the only living person, everybody else is just an object.”
And so the end of a chapter isn’t ever the end of the whole story. There is always more to come.
“I know it’s troubling, but these things will be over,” he continues. “The war will end. There will be a time after that. It’s very important that we try to not give up on the idea that we’re supposed to be functioning humans who are progressive, and try to do more good things than bad and try to make ourselves as good as possible, because we have a tons of years left together – we need to continue living in a society and make new little citizens.
“I also understand that in order for us to handle the end of a war and the demise of these two absolute dickheads, sooner or later, we need to start taking care of each other, and understand that everybody has very similar needs. When you meet people at a personal level, most people have that spark where they can see clearly, and where they can feel what’s right and wrong. But in a group, and en masse, that’s very, very difficult.”
Is this self-reflection, then, partly wondering where you yourself fit into all this? You do, after all, live an odd life, as a successful touring musician.
“I am struggling with all these things, too,” comes the answer. “I am also trying to be a better man, better person, better human. I am extremely worried about everything that’s going on right now, rightfully so. It’s bad stuff, but I really believe that people should have just a tad more belief in humanity.
“Look,” he chuckles, “I’m a misanthrope, I hate people, but I also believe in miracles. I believe that people have an inherent inner power, and I think that what the world needs going forward is also a great deal of compassion.”
Part of the humanity Tobias wants to express is knowing that the passage of time, the roll into the next scene, can be difficult. As well as revelling in the end of the bad times, so too can it be hard to leave more loved things in the past when they can’t follow you into the future.
“Anything that’s urgent and anything that feels traumatic feels like this cataclysmic event that will somehow be a status quo,” he says. “When someone breaks up with you, it feels like the end of the world. And half a year later, it doesn’t feel like that. If someone dies, it feels like, ‘How can I ever continue living?’ That might be the feeling. And then, lo and behold, after a while, it’s completely doable. Something that you couldn’t speak of in the beginning is something that you can joke about later. But that doesn’t mean that it disappears. It doesn’t mean that you weren’t hurt. It just means that we’re built to be able to hurt.
“Nothing is ever eternal. There is no such thing, except for eternity. That’s the only thing that is eternal.”